The chronology of this prophetic context involves three things: And ye shall seek me, and find me, when ye shall search for me with all your heart. Scofield in his Scofield Reference Bible and continue to enjoy support.
This definition of the expression the desolations of Jerusalem Dan 9: Some of the later aspects of the prophecy of Daniel are clearly not understood by Daniel Dan It is here in Matthew 1 that it is recorded that Yeshua is the son of David and of Abraham.
The ministry of Jesus began at the allowed age of 30 years with His baptism. Counting years from B.
Most of Deuteronomy 28 is devoted to itemizing these curses, concluding with the prophetic warning of the world-wide dispersion of Israel Deu In his extended note on the interpretation of the seventy weeks, Montgomery in general attempts to support the idea that the details of the prophecy are to a large extent fulfilled in the life and persecutions of Antiochus Epiphanes.
Jesus, in his Olivet discourse concerning the destruction of Jerusalem Matthew Here again, however, diversity of opinion is found even though there is general agreement that the prophecy somehow relates to the Messiah of Israel.
The time of the vision recorded in Daniel 9 was B. They would have entered into a state of eternal righteousness, all their prophecies would have been fulfilled, and the rebuilt temple would have been consecrated. Hence both terms are ambiguous, and their combination does not assist identification, for which three candidates have been proposed: Hence, some critical scholars follow Montgomery in thinking that there has been "a chronological miscalculation on [the] part of the writer,"  who is then criticized for making "wrong-headed arithmetical calculations;"  while others like Goldingay are not inclined to see this as a "chronological miscalculation" on the basis that the seventy weeks are not an exercise in literal chronology, but the more inexact science of "chronography.
Young, however, finds that the word of the Lord referred to here in verse 25 is that given to Jeremiah concerning the return of the children of Israel from the captivity, as quoted in Daniel 9: Seventy weeks are determined upon your people and your Holy City to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most Holy.
And a voice came from heaven: Is this the commencement point for computing the prophecy? If fulfillment is necessary before the second advent, it would probably rule out Keil, Leupold, and Gaebelein, although millennial fulfillment could be regarded as a part of the second advent.
No prophecy in the entire Bible is more critical to understanding the End Times than the seventy weeks of Daniel.
In his progression of thought, having laid fully the groundwork by confession of sin and recognition of the righteousness and mercies of God, Daniel now turns to the burden of his prayer—that God would, in keeping with His righteousness and according to His mercies, forgive and restore the people of Israel.
There was purpose in this breakdown. It is rather evident, when all the evidence is in, that Jerusalem was not rebuilt in the sixth century b. The prophecy warns of the destruction of Jerusalem and its desolation.
The end of it shall be with a flood, and till the end of the war desolations are determined. Paul warned us that in the latter days a world leader will become so powerful that he will exalt himself above everything that is called god or is worshiped and will stand in the Temple proclaiming himself to be God 2 Thes 2: Accordingly, the best explanation is that the decree relating to the rebuilding of the city itself is that given to Nehemiah in b.
When Bible prophecy is symbolic, the proven and established day for a year principle applies. If one starts at B. Daniel, although too old and probably too infirm to return to Jerusalem himself, lived long enough to see the first expedition of pilgrims return.
No prophecy in all of Scripture is more critical to our understanding of the end times than these four verses. Any view that one adopts regarding this phraseology must be consistent with other biblical data. Apparently, across the centuries Israel had ignored that divinely-imposed regulation.
Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
The Consequences of Rejecting Christ No historical revisionism can alter the fact that the Lord Jesus was put to death by his own people, the Jews John 1: Yea, while I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly touched me about the time of the evening oblation.
How can we be sure that this prophecy did in fact begin in B.
The temple and the streets and the walls of Jerusalem etc would have had to have been rebuilt in 49 days. It should be noted here that although it appears to have been accepted by Him, God never dwelt in the 2nd Temple, nor was the ark of the covenant and its mercy seat ever present therein.The culmination of the entire prophecy of the seventy weeks is the second advent of Jesus Christ which closes the seventieth seventh of Israel as well as the times of the Gentiles pictured in Daniel’s prophecies of the four great world empires.
Daniel’s week prophecy is one of the most important in the Bible, as its time line identifies the Messiah—Jesus Christ. In so doing, Daniel’s prophecy confirms that God inspired the writing of the Old and New Testaments, He prophesying events in Daniel and throughout the Old Testament that find their fulfillment in the four Gospels.
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy (Daniel ).
One of these predictive declarations is found in Danielcommonly referred to as the prophecy of "Daniel's Seventy Weeks." Biblical scholars have catalogued more than three hundred amazing prophecies that find precise.
The 70 weeks of Daniel Explained. According to most, the Bible prophecy of Daniel’s 70 weeks is either a Messianic prophecy that foretells the baptism of Jesus Christ and the year of His crucifixion, or it is a prophecy that tells of the coming of antichrist and a seven year tribulation period.
First, let’s read this prophecy, commonly known as the 70 weeks of Daniel: “Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.Download